temple administration : ​ค้นหาหนังสือธรรมะ หน้า 2 / 17

Chapter 7 Speech of Luang Por Dhammajayo The Abbot of Dhammakaya Temple Good afternoon Dr. Michael Nobel, distinguished guests, ladies and gentlemen, Welcome to the Dhammakaya Temple. On behalf of the

In this speech, Luang Por Dhammajayo, the Abbot of Dhammakaya Temple, welcomes esteemed guests, particularly Dr. Michael Nobel. He acknowledges the significant contributions of the Nobel family toward

The Dhammakaya Temple is more than just temple buildings. It is a community that exemplifies a culture of peace and non-violence where meditation comes first and material concerns come last. Establis

The Dhammakaya Temple, established on February 20, 1970, embodies a culture of peace and meditation, prioritizing spiritual growth over material concerns. It features the largest meditation hall, capa

For example, if there were statements about constructing a Dhamma Hall or a monk's shelter soon, then this must happen. In short, the temple must produce results as soon as it can. Thus, the first sa

บทเรียนจากหลวงพ่อวัดปากน้ำเน้นความสะอาด ความขยันในการสอนธรรม และการฝึกสมาธิเป็นสูตรศักดิ์สิทธิ์ในการสร้างวัด การสอนธรรมแก่ผู้มีศรัทธา รวมถึงการฝึกสมาธิเพื่อเข้าถึงนิโรธและการสิ้นสุดของกิเลส ถือเป็นแนว

ERVICE S Ever since then, I have been watching the DMC program consistently. If I miss the program for a single day, I feel uncomfortable. After three months, I decided not to return the satellite dis

This narrative details a personal journey of embracing meditation and merit-making practices, overcoming familial challenges, and fostering a deeper connection with spirituality. The author describes

pinnacle of success as we know today. Chayaboon and Padej were the driving force behind many of Khun Yai's success. After the ordination of Luang Por Dhammajayo, Khun Yai felt the time was right for

The establishment of the Dhammakaya Temple is a testament to Khun Yai's vision and determination. With only 3,200 Baht, she believed in the power of merit and, on Lady Prayad's birthday, managed to ac

nizations with local roots. They understand the importance and advantages of a decentralized system. They appear to have very little respect for the central government or even for Sunni politicians in

This text examines the intricate dynamics of Sunni political groups in Iraq amid changing power structures. Local organizations show a preference for decentralized systems, often in conflict with each

to be cooperative on its own terms and for its own interests, but this does not mean that the United States is in a strong position to push Iran to comply with its requests, particularly at present. T

This text explores the multifaceted relationship between the United States and Iran, emphasizing the challenges faced by U.S. military policy amidst high oil prices and ongoing conflicts. It discusses

22 THE NEW MIDDLE EAST few, limited in scope, carried out only when allowed by incumbent regimes, and dropped quickly when governments objected. After September 11, President Bush openly repudiated th

This text discusses the shift in U.S. foreign policy in the Middle East following the September 11 attacks. President Bush's declaration of aligning American values of freedom and security contrasted

Rice gave a more detailed explanation of the American approach to democratic reform in a speech in Cairo in June 2005. In January 2006, the United States went further: it canceled a meeting planned to

In a speech in Cairo in June 2005, Rice underscored U.S. democratic reform measures. The U.S. reacted to Egypt's governance by canceling a free-trade agreement due to human rights concerns. While some

policy in Iraq and of the Palestinian–Israeli peace process. The United States needs to recognize that terrorism is not the result of blind hatred of Western civilization, as the Bush administration i

This text argues that U.S. policies in the Middle East must shift to address underlying political issues to effectively curb terrorism and ensure oil flow. It outlines critical tasks for U.S. engageme

The temple is one of the world's largest meditation centers, covering about 1,000 acres. Funded by public donations, the temple is a non-profit organization that provides meditation lessons to the int

This temple is recognized as one of the world’s largest meditation centers, spanning about 1,000 acres. Supported by public donations, it operates as a non-profit organization that offers meditation c

วชิราน Vadjrayana, a Mahayana sect (Tibetan Buddhism) ่วัฏจะ round of existence; cycle of rebirth วัด Buddhist temple วัดพระธรรมกาย The Dhammakaya Temple, estab

วัดพระธรรมกายถูกก่อตั้งในวันมหาปุญญาเมื่อ 20 กุมภาพันธ์ 1970 โดยกลุ่มพระธรรมและผู้เลื่อมใส เจ้าอาวาสพระมงคลเทพมุนีได้เผยแพร่การทำสมาธิธรรมกายเป็นวิธีการเพื่อเสริมสร้างความสงบและปัญญาแก่ผู้คน วัดดำเนิน

27. COME TO THE TEMPLE NOW Khun Yai encouraged those who came to the temple for the first time to visit the temple often. Whether it’s early or late in life, we all end up in the temple one way or ano

In these teachings, Khun Yai emphasizes the inevitability of visiting the temple, especially regarding death and the afterlife. No matter our life stage, we all will face the consequences of our actio

25. PRICELESS TREASURE At this moment I’m still healthy; let me tell you what is on my mind. Remember my words. I’m giving you an invaluable treasure. Please take good care of the treasure that I’m

เนื้อหาเน้นถึงความสำคัญของการดูแลสุขภาพจิตและการสร้างบุญเพื่ออนาคต เชิญชวนให้ทุกคนไปวัดเพื่อสะสมบุญก่อนที่จะสายเกินไป และการเก็บรักษาเจตนาบริสุทธิ์ของตนเอง ก่อนการก่อสร้างวัดที่มอบให้แก่ชุมชน โดยถือว่

The Dhammakaya Temple was formally established on Magha Puja Day, February 20, 1970. It was originally called Buddhajhar Meditation Center. The Main Chapel was completed in 1982. The property was late

The Dhammakaya Temple is a significant Buddhist site established on Magha Puja Day in 1970. Originally called Buddhajhar Meditation Center, it expanded to 1,000 acres and features the Great Dhammakaya

Here is the extracted text from the image: --- Chaiyaboon achieved a high level of success in the Dhammakaya meditation practice, and Khun Yai assigned him to teach meditation to others. Chaiyaboon

Chaiyaboon, a successful practitioner of Dhammakaya meditation, pursued his true calling as a Buddhist monk after graduating from Kasetsart University in 1969. Known as Luang Por Dhammayenyo, he becam

The Great Master Pham- mongkhapa, Abbot of Nait Puklen, founder of the Drammayakha Tradiiton. Khun Yai's Tongkha Sunydangar, for first mediation teacher who was a student of the Great Master. Khun Y

Khun Yai, ordained as a Buddhist nun, became notable for her role in the Drammayakha Tradition, influenced by the Great Master Phammongkhapa. She studied under renowned teachers and contributed to the

In year 1969, Pharajbhananaavisudh [Venerable Dhammajayo Bhikkhu] ordained at Paknam thus entered Buddhist priesthood. Since then he has been committed to teaching with compassion all Buddhists freque

In 1969, Pharajbhananaavisudh, or Venerable Dhammajayo Bhikkhu, dedicated himself to teaching Buddhism and meditation, especially to children of his temple congregation. His dream of establishing a de

An Ancient Secret for the New Millennium monks and others became lay volunteers. This was the community that pioneered the construction of Wat Phra Dhammakaya. At that time, Khun Yay Ajahn was 60 year

The text discusses the origins of Wat Phra Dhammakaya, emphasizing its construction by lay volunteers led by Khun Yay Ajahn. At 60, she dedicated herself to building the temple on what were once open

Background worldview, so they researched the Buddhist countries and found a prominent organization that has become internationally successful in spreading the wisdom of Buddhism. The team asked for pe

This text covers the Kathina ceremony held at Dhammakaya temple on November 5, 2006, where an interview with Abbot Dhammajayo took place. The abbot shared insights on Buddhism and meditation practices